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| Ipso facto, capitalists love this song. :rolleyes: |
I
would think that Slavoj Zizek’s appearance was abhorrent enough for people not
to bother listening, but apparently people take his ideas seriously, as
unhelpful they may be to understanding issues.
For
instance, this video where he provides the ‘insight’ of the Gangnam Style video
being a “pure ideological phenomenon.” I would suppose he meant that, because the singer
Psy is being materialistic and posh, it epitomized capitalism.
What is the means?
Basically,
he equates the outcomes of a political system (material wealth), with the
system itself (capitalism). As though material wealth could not be violently expropriated
via the state.
As
Franz Oppenheimer explains in ‘The state,’ there is the economic means, i.e.
markets, and there is the political means, i.e. the state, for allocating
resources. Ironic that what is often criticized as ‘capitalism’ is actually
monopoly as granted by the state. Because monopoly systems require only
continuous expropriation and not the benefit of clients/constituents to
function, they decrease the utility of transactions of those without political
perks, and diminish overall utility in a community.
Utility
is often defined in monetary terms, but it also includes a greater sense of
spiritual satisfaction, something definitely not promoted by choice-limiting
monopoly. And if, in exercising one’s freedom, one degenerates into the
superficial, this would not be hindered by coercive restrictions, least of all from an entity that supposedly
represents one’s self (the state).
Conclusion
So,
considering that,
1.
Material wealth is not congruent to the process
that is free-market capitalism; and
2.
Material wealth is far from the only form that utility takes,
does
Zizek’s “ideologically pure” comment still make sense?
Perhaps
if my cocaine dosage was high enough.
The
result of this misunderstanding is a prescription of more state power in the
accomplishment of supposedly noble goals, even if state monopoly makes it that
much harder to achieve these, and is actually the very cause of the poverty
being blamed on markets, as is the case during the time of Marx (one of Zizek’s
idols) and today.
Further reading:
The introduction to Butler Shaffer’s ‘The wizards of Ozymandias’

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