One of the worst books I’ve ever read is Greg Stielstra’s
‘Pyromarketing.’ The main idea behind the book is that successful marketing has
its similarities to firemaking. For example, gathering wood for burning can be
paralleled to finding your target market; and so on.
The idea itself isn’t so bad, but to stretch this metaphor for 200+ pages was quite a stretch. It got to
the point that, for the sake of adding filler, Stielstra inserts a Jack London
story excerpt, just because the story had someone making a fire! It is truly a
sad and funny book. You should read it for laughs.
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| Worth reading for being so horrible. Click here. |
But the reason I even bring up the book is because it
contained an anecdote about the Great Chicago Fire of 1871. In many people’s
view, the rebuilding that took place as a result actually reinvigorated the
city, and contributed to making it the great city that it supposedly became.
THE BROKEN WINDOW FALLACY
This smacks of the broken window fallacy as told by Frédéric Bastiat. Like the
Chicago fire, we’re made to believe that the breaking of someone’s window is
good for the economy, because then a window repairman is given business, and
his income is then spent for other goods and services; a ‘multiplier effect’
thus occurs!
What we don’t see is the wealth that would have remained
with the window owner had no breaking taken place. He would have used his money
elsewhere, also ‘stimulating’ the economy in his fashion, wherein even the
window repairman is a beneficiary, to the degree that overall wealth is
retained.
And beyond Bastiat’s parable, we learn from the likes of
Ludwig von Mises and Friedrich Hayek that more accumulated capital makes for greater
employment and more efficient production processes. By mistakenly focusing on
accelerating consumption, one neglects the efficient/roundabout methods made
possible by greater saving (and less window breaking).
OVERCOMING ADVERSITY
But then, isn’t it still possible that the people of
Chicago, complacent in their unremarkable lives, needed a jolt as provided by
the Great Fire?
And can we really say that adversity never brings out the
best in us, does not build character? Look at body builders. Isn’t it integral
to face resistance in the achieving of personal records?
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| Thank you, Bill Watterson’s dad, for inspiring this great strip. |
Life is full of examples of people making the best of
their misfortunes, of becoming even better people than they would have been
sans adversity and tragedy. Does this not give some credence to the broken
window after all?
DOES THIS MAKE FOR POLICY?
The real question isn’t so much whether destruction makes
for prosperity or not. We live in a chaotic world where events and variables
are not so easily traceable or formulable. What is ‘good’ or ‘bad’ in our lives
is very much based on our perspective or position at the time. There’s the Zen story of someone breaking his leg (bad) but is thus excused from having to go die
in war (good).
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What we should really ask ourselves is, can policy be made
at all based on deliberate destruction? We already face enough adversity and
resistance in life without self-sabotage.
If the Chicago Fire had been started deliberately in
order to ‘renew’ the city, this itself would have been indicative of the
twisted minds of its people and politicians, minds which are not conducive to rebuilding a community.
Or imagine the Boston Celtics, who often win after
trailing their opponents in earlier quarters. What if Doc Rivers tells his
players to deliberately score less points until the fourth quarter, so as to
bring about the right motivation they need for victory? Do you think this would
improve the Celtics’ win-loss record?
While much good can come even out of the bad, a policy
rooted in this hope is bound to bring about even greater bad on top of the
initial bad.
FINAL REMARKS
Economics is a science of humility, in which one must
concede the limitations of one’s ability to trace cause and effect. While
opposite outcomes may occur even against the best diagnoses, this is no reason
to abandon one’s theoretical tools in favor of more fashionable ideas that
supposedly take anomalies into account. That is, unless such a ‘new science’ is
likewise rooted in logic and sense.





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